Sunday, November 22, 2015

Thomas Merton is a surviver.

When I read his words it is of a person that has every aspect of human life stripped away from him. His depth 'self' is related to god and not any other material aspect of life. He had lost his entire family by the time he was baptized as a Catholic and his brother was moving in a different direction than him. Thomas Mertin was spiritual in a way that tells me he was not only drifting into a world of silence, but, also one of survival.

Catholics and Christians are often heard stating "God has a purpose for you." Those words often come at a time of sorrow. 

Thomas Merton's approach to being a monk was gradual, but, so was loss of family. It is as though subconsciously he instinctively reached for a place to be as a human being where his pain of loss would not consume him. He knew his father where John Paul had different personal circumstances.

It is not unusual for a person who has experienced great loss in their lives to find the quality of silence and peace a matter of survival. But, considering the role Thomas Merton has played in the world for his writing and selfless devotion I think god has a purpose for him beyond anything anyone can define. The movement of his life is rather smooth in the monk's abby. Almost seamless. I doubt a human being could find such a seamless path to first survival and then purpose. Thomas Mertin was in a special place others rarely find. It was complete spiritual existence while still on Earth. In a way, God said, Thomas will show all others the proof that I am.

Thomas Merton passed away at the age of 55. That is very young. But, perhaps his purpose was complete and his reward waited from him on the other side where his family dwelled. 

"Thomas Merton is 100" (click here)

If found this passage below his autobiography in short form.

"I hear You saying to me:
"I will give you what you desire. I will lead you into solitude. I will lead you by the way that you cannot possibly understand, because I want it to be the quickest way.
"Therefore all the things around you will be armed against you, to deny you, to hurt you, to give you pain, and therefore to reduce you to solitude.
"Because of their enmity, you will soon be left alone. They will cast you out and forsake you and reject you and you will be alone.
"Everything that touches you shall burn you, and you will draw your hand away in pain, until you have withdrawn yourself from all things. Then you will be all alone.
"Everything that can be desired will sear you, and brand you with a cautery, and you will fly from it in pain, to be alone. Every created joy will only come to you as pain, and you will die to all joy and be left alone. All the good things that other people love and desire and seek will come to you, but only as murderers to cut you off from the world and its occupations.
"You will be praised, and it will be like burning at the stake. You will be loved, and it will murder your heart and drive you into the desert.
"You will have gifts, and they will break you with their burden. You will have pleasures of prayer, and they will sicken you and you will fly from them.
"And when you have been praised a little and loved a little I will take away all your gifts and all your love and all your praise and you will be utterly forgotten and abandoned and you will be nothing, a dead thing, a rejection. And in that day you shall being to possess the solitude you have so long desired. And your solitude will bear immense fruit in the souls of men you will never see on earth.
"Do not ask when it will be or where it will be or how it will be: On a mountain or in a prison, in a desert or in a concentration camp or in a hospital or at Gethsemani. It does not matter. So do not ask me, because I am not going to tell you. You will not know until you are in it.
"But you shall taste the true solitude of my anguish and my poverty and I shall lead you into the high places of my joy and you shall die in Me and find all things in My mercy which has created you for this end and brought you from Prades to Bermuda to St. Antonin to Oakham to London to Cambridge to Rome to New York to Columbia to Corpus Christi to St. Bonaventure to the Cistercian Abbey of the poor men who labor in Gethsemani:
"That you may become the brother of God and learn to know the Christ of the burnt men.