196. What happens with politics? Let us keep in mind the principle of
subsidiarity (seven principles of Catholic social teaching), which grants freedom to develop the capabilities present
at every level of society, while also demanding a greater sense of
responsibility for the common good from those who wield greater power.
Today, it is the case that some economic sectors exercise more power
than states themselves. But economics without politics cannot be
justified, since this would make it impossible to favour other ways of
handling the various aspects of the present crisis. The mindset which
leaves no room for sincere concern for the environment is the same
mindset which lacks concern for the inclusion of the most vulnerable
members of society. For “the current model, with its emphasis on success
and self-reliance, does not appear to favour an investment in efforts
to help the slow, the weak or the less talented to find opportunities in
life”.[139]
V. Observe the Principle of Subsidiarity
Some Christian thinkers conceive of the state or government as being established simply to repress evil desires and evil people. In Catholic thought, the government also has a more positive role, namely to help secure common good. Pope John Paul II put the point as follows:
197. What is needed is a politics which is far-sighted and capable of a new, integral and interdisciplinary approach to handling the different aspects of the crisis. Often, politics itself is responsible for the disrepute in which it is held, on account of corruption and the failure to enact sound public policies. If in a given region the state does not carry out its responsibilities, some business groups can come forward in the guise of benefactors, wield real power, and consider themselves exempt from certain rules, to the point of tolerating different forms of organized crime, human trafficking, the drug trade and violence, all of which become very difficult to eradicate. If politics shows itself incapable of breaking such a perverse logic, and remains caught up in inconsequential discussions, we will continue to avoid facing the major problems of humanity. A strategy for real change calls for rethinking processes in their entirety, for it is not enough to include a few superficial ecological considerations while failing to question the logic which underlies present-day culture. A healthy politics needs to be able to take up this challenge.
198. Politics and the economy tend to blame each other when it comes to poverty and environmental degradation. It is to be hoped that they can acknowledge their own mistakes and find forms of interaction directed to the common good. While some are concerned only with financial gain, and others with holding on to or increasing their power, what we are left with are conflicts or spurious agreements where the last thing either party is concerned about is caring for the environment and protecting those who are most vulnerable. Here too, we see how true it is that “unity is greater than conflict”.[140]
V. Observe the Principle of Subsidiarity
Some Christian thinkers conceive of the state or government as being established simply to repress evil desires and evil people. In Catholic thought, the government also has a more positive role, namely to help secure common good. Pope John Paul II put the point as follows:
It is the task of the state to provide for the defense and preservation of common goods such as the natural and human environments, which cannot be safeguarded simply by market forces. Just as in the time of primitive capitalism the state had the duty of defending the basic rights of workers, so now, with the new capitalism, the state and all of society have the duty of defending those collective goods which, among others, constitute the essential framework for the legitimate pursuit of personal goals on the part of each individual. (Centesimus Annus 40)The government has many necessary and indispensable functions to play, roles that cannot be accomplished by individuals acting alone or even by smaller groups in society....
197. What is needed is a politics which is far-sighted and capable of a new, integral and interdisciplinary approach to handling the different aspects of the crisis. Often, politics itself is responsible for the disrepute in which it is held, on account of corruption and the failure to enact sound public policies. If in a given region the state does not carry out its responsibilities, some business groups can come forward in the guise of benefactors, wield real power, and consider themselves exempt from certain rules, to the point of tolerating different forms of organized crime, human trafficking, the drug trade and violence, all of which become very difficult to eradicate. If politics shows itself incapable of breaking such a perverse logic, and remains caught up in inconsequential discussions, we will continue to avoid facing the major problems of humanity. A strategy for real change calls for rethinking processes in their entirety, for it is not enough to include a few superficial ecological considerations while failing to question the logic which underlies present-day culture. A healthy politics needs to be able to take up this challenge.
198. Politics and the economy tend to blame each other when it comes to poverty and environmental degradation. It is to be hoped that they can acknowledge their own mistakes and find forms of interaction directed to the common good. While some are concerned only with financial gain, and others with holding on to or increasing their power, what we are left with are conflicts or spurious agreements where the last thing either party is concerned about is caring for the environment and protecting those who are most vulnerable. Here too, we see how true it is that “unity is greater than conflict”.[140]
